Popular Chapters

Proverbs Chapter 17

Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife. A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren. The fining pot is for silver, and the furnace for gold but the LORD triet... [More]

jeremiah29-11.com

jeremiah29-11.com Bible Website

Daily Bible Verses

The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.

Audio Chapters

Videos

Jesus Is Coming- 20 Signs

Prepare for the return of the King!

Islam - Total Onslaught

Documentary talk by Walter Veith

Disproving Jehovahs Witnesses & Seventh Day Adventist Teachings

Excellent layman teaching on where these Millerite cults came from and their false teaching.



Email This To A Friend

Tell a friend:







Title: Predestination of the Elect of God


Author: Dr. Turretin, Francis



Some of the brethren of France in the time of Augustine started this question. Since, in his books against the Pelagians, he had inserted and inculcated many things concerning predestination, so as in this way to defend the truth against their impious doctrines, many were disturbed by it (as appears from the two letters of Prosper, a disciple of Augustine, and of Hilary, the presbyter*; cf. "Letters 225 and 226 to Augustine" [FC 32:119-29 and 129-391). The reason was not that they judged it to be at all false, but because they thought the preaching of it was dangerous and invidious, better to be suppressed than brought into prominence. There are some of the same opinion at the present day. Wearied with the contentions arising from this doctrine in almost every age, they think that it is best for the peace of the church and the tranquility of conscience to let these questions alone (since by them scruples are suggested and doubts generated which are calculated to weaken the faith of the weak and to drive men to desperation or into carnal security). But this opinion is more honest than true and cannot be readily received by those who have known the richest fruits of consolation and sanctification to redound to believers from this doctrine properly understood. Hence we think that this doctrine should be neither wholly suppressed from a preposterous modesty nor curiously pried into by a rash presumption.